Creon Character Analysis

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Creon as a tragic hero
Creon is initially portrayed as a leader in the plat Antigone. His ways of leadership are first seen as just as he sets his laws and punishments which the masses views as rational. However, he has a bad ending which is resulted from his pride, and eventually results to his death. Creon appears unaware of his increasing pride to his subjects, until one of the prophet’s predicts something evil about him. However, the time is limited for him to change his ways. Like other tragic heroes in other literature settings, Creon experiences a bad ending. The reader experiences Creon’s going through an expected turn of events. From a successful leader to a character undergoing excessive challenges. He experiences anagnorisis which is devastating as he feels that things will not end up as he had initially anticipated.
Creon’s tragic end …show more content…
As she tries to make some sacrifice to appease them, the birds continuously fight. Teiresias considers that as a bad omen to their leader. Though Creon had a chance to save his nation, his pride won’t let him. This is as Teiresias quote, “the only crime is pride”. Creon refuses to let go punitive laws as he is full of himself. He desires to appear great and make everyone follow his ways. Good leaders accepts correction which is not the case with Creon. Unfortunately, Creon’s path is condemned and would face calamity.
Further, Creon’s pride makes it difficult for him to solve conflicts within the country amicably. Eventually at the end of the play, he accepts that his arrogance has caused him a downfall. While regretting about his past deeds, he accepts that he was the key cause of Haimon’s death. Haimon had tried to warn him about his ways of leadership but wouldn’t heed his advice. He regrets that his heart has led him to his ultimate darkness. He is devasted to realize that he would eventually experience a bad

Antigone And Creon Character Analysis

law. She exhibits this courage by burying her brother Polynices while it is forbidden to do so. Antigone reminds Ismene of Creon’s lack of allegiance to Polynices: ”Why not? Our own brothers' burial! Hasn't Creon graced one with all the rites, disgraced the other,” (26-28). Antigone explains…

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