Death Archetypes

Words: 1943
Pages: 8

Death is present in Human nature and its representation appears in several fields. Politics is not the exception and, as well as its appearance in other fields are strong enough for being part of general imagery and subconscious of a wide amount of people, death becomes a powerful tool frequently used by politicians. This strategy, used as well by the right-wing and the left-wing, is especially reinforced in the construction and consolidation of nationalist systems.
From Ancient times the values of virility, physical strength, violence, danger and bravery have been exalted as myths from different cultures can confirm. Following Jung , each culture has archetypes that forms the imagery shared by a wide group of people that can be modified as well as it can modify society. An archetype is a symbolic projection of human issues as a manifestation of the human mind. For this reason, is not surprising the appearance of those common values about virility and bravery from the beginnings of civilization because they are a projection of a matter of human survival. As it is known, human race struggled at the beginning to survive since it was not an example of immortality against natural disasters, stronger and bigger animals, other groups of people and mortal diseases.
Based on these
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In the Middle Age was commonly spread the idea of three lives: the terrestrial life, the celestial life in Heaven and the life of fame that is eternal in collective memory . Modern nationalist discourses transform history through the materiality of the dead bodies because they keep in its symbolic dimension of human nature that was once, a human with thoughts, feelings, loved ones, dreams and goals. The dead body is a speaking element without speech because of this connection and identification with it and with its past that becomes the past and present of