Three types of love: eros, philos and agape.
Love is a concept that one can explain with many different words. It is very easy to tell the definition of love but difficult to live in the real life. Love is something that is intrinsically in our nature. One can definite love, but one cannot dictate how, when and where love expresses itself. Plato, an old Greek philosopher describes three types of love in his book the Banquet. All of these classifications of love do happen in the human world, although every single person shows how they differ greatly in his or her life. In that Greek language, love can be classified as eros, philos, or agape. Each one depends upon the relationship of the people experiencing the love.
In the first
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This kind of love has become extensively understood in Christian reflections as the perfect love God has for creation as expressed in the Bible in the verse: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” (John 3:16) Agape, as the only truly perfect and unconditional love, could be achieved by people for one another, although sometimes people place limits on love in some ways. The perfection of love is found in the Creator of the universe, even when the creatures remain in any overview as the example to which humanity should aspire: imperfection. Nonetheless, as imperfect creatures, we are able to reach perfection. For this reason, love at this level is associated with suffering. In other words, someone who tries to love truly is able to struggle with the process of purification of love to the other. As an example of this process of purification is the way of how some women become a mother. A mother can suffer since the first day of conception of the child until his death. In addition, some mothers can think about give up the own life for their children. Trying to attain such a relationship with another in the created world gives the person a much stronger level of eros or philos for fellow humans. Simply being human keeps people from even being able to offer agape to their Creator, who in several philosophical sights,