John C. Calhon's View Of Slavery

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Slavery

Slavery is defined as the state in which a person is the property of another person. Slavery has been around in many areas of the world, for a long period of time. Being a slave meant that he or she was an object of the law, instead of a subject. The slaves had few rights, whereas their masters had plenty. Many slaves dwelled on small plantations or large farms, where they were in debt to their masters until they gained freedom. Most slave masters would hold less than 50 slaves, and they were determined to make their slaves dependent to them. Slaves were forbidden to do and have plenty of things that are of value and meaning today. For instance, they were not allowed to read or write. Also, the slave owners restricted movement and
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We will view the thoughts of two people who oppose slavery and two people who are against slavery. John C. Calhon’s second major contribution to the political thought of America became necessary to him with slavery. Because he believed in the inequality inherent about the human race, he declared slavery as a “great good.” He believed that Southerners should enjoy liberty because of slavery. The idea of getting rid of slavery was crazy because it meant getting rid of power, that Southern men craved. Calhon saw slavery as a great way to benefit in which he had people under his control and they profit off of them. Slavery was more of a money making business. James Henry Hammond was married but his view of women was different. He was arrogant in his views. He thought that women were only good for having children and caring for them. As Hammond rose up the political ladder, so did arrogance. Later, he was caught having an affair with one of his slaves. Hammond admired slave women and became close to some of them. Amongst the slave women, he had his favorite. He was a heavy supporter of slavery. He believed that every civilization should have a class of servants to do the menial jobs. Hammond supported slavery until he passed in …show more content…
While in Maine, she wrote Uncle Tom’s Cabin. Her story not only talks about the torment of chattel slavery in the South, but it also explains the ironies behind the religious, social, and legal arguments of white apologists. Uncle Tom’s Cabin disappointed a lot of Northern radicals because it mainly focused on colonization instead of importance of abolition. Stowe was not worried about what made slavery a problem for politics, but she was more so based on emotions and religion. Stowe’s idea was to awaken feeling and sympathy for the race of Africa and to convince her readers to feel right about the problem. Sojourner Truth was a women’s rights activist and abolitionist. Truth was born in New York State as a slave. After she escaped slavery, she expressed evangelical religion, joined the moral reform and did abolitionist work. Truth was an impressionable and powerful speaker. She used her influential voice to preach about godliness and cleanliness. The most important legacy of Truth was the substance and tone of her language. She declared racism to be wrong, stating “It is hard for the old slaveholding spirit to die, but die it