Jonathan Edwards Response To The Holy Bible

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By utilizing religious affection Jonathan Edwards implies, Christian ethics in response to the Holy Bible. Acts of influencing others, may be defined as true religion. True religion is the ability to resist Satan, and his “flaming arrows.” Jonathan Edwards main focal points of his sermon, “Religious Affections,” are on the love of Christ, joy in Christ, and evidence that true faith depends on our affections. In the sermon “Religious Affections,” Edwards preaches about, nature of the affections and their importance in religion. He focuses on three points. First, Edwards commences his sermon on the love of Christ. In this section, Edward expounds on what strange principles influence saints to leave the pleasures and sweet things offered by the senses for such great suffering: The world was ready to wonder, what strange principle it was, that influenced them to expose themselves to so great sufferings, to forsake the things that were seen, and renounce all that was dear and pleasant, which was the object of sense.

Edwards continues to address that just because they had no “visible comfort,” saints have a …show more content…
He states that the faith that is acceptable to God does not consist of weak, dull, and lifeless wishes, but in His word, God insist that if we are in earnest, we will be “fervent in spirit.” Finally, Edwards stresses that true spirituality relies upon the heart’s deep feelings. A hard heart clearly means one that is not moved by religious affections, “Now by a hard heart, is plainly meant an unaffected heart, or a heart not easy to be moved with virtuous affections, like a stone, insensible, stupid, unmoved, and hard to be impressed.” By utilizing syntax, Edwards powerfully states that if true spirituality lies in the heart, then we should look for those things that tend to move our hearts. “. If true religion lies much in the affections, hence we may learn, what great cause
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