The topic of my the talk assigned to me is meekness in the Priethood. When Dieter F. Uchtdorf was preparing a talk about pride, the antithesis of meekness, and the priesthood, his wife said, "It is so good that you talk about things you know so much about." I think it is true that no one avoids pride in every moment and some are unable to ever overcome it. Clearly, being prideful is something that we should all strive to avoid and it especially has no place in the life of a priesthood holder.
The scriptural reference for this talk comes from Doctrine and Covenants, Chapter 121 verse 4 which reads, "No apower or influence can or ought to be maintained by virtue of the priesthood, only by persuasion, by long-suffering, by gentleness and meekness, and by love unfeigned;" Dieter F. Uchtdorf says " For a while it almost became taboo among Church members to say that they were “proud” of their children or their country or that they took “pride” in their work. The very word pride seemed to become an outcast in our vocabulary. In the scriptures we find plenty of examples of good and righteous people who rejoice in righteousness and at the same time glory in the goodness of God. Our Heavenly Father Himself introduced His Beloved Son with the words “in whom I am well pleased.” President Uctdorf explains that "there is a difference between being proud of certain things and being prideful. I am proud of many things. I am proud of my wife. I am proud of our children and grandchildren."
You might ask, what is the difference between this kind of feeling and the pride that President Benson once called "the universal sin"? Dieter F. Uchtdorf answers "Pride is sinful, as President Benson so memorably taught, because it breeds hatred or hostility and places us in opposition to God and our fellowmen. At its core, pride is a sin of comparison, for though it usually begins with “Look how wonderful I am and what great things I have done,” it always seems to end with “Therefore, I am better than you.” When our hearts are filled with pride, we commit a grave sin, for we violate the two great commandments. Instead of worshipping God and loving our neighbor, we reveal the real object of our worship and love—the image we see in the mirror. Pride is the great sin of self-elevation. It is for so many a personal Rameumptom, a holy stand that justifies envy, greed, and vanity. In a sense, pride is the original sin, for before the foundations of this earth, pride felled Lucifer, a son of the morning “who was in authority in the presence of God.” If pride can corrupt one as capable and promising as this, should we not examine our own souls as well?"
President Uchtdorf believes that there is no better labortory to observe pride then in sports, "I have always loved participating in and attending sporting events. But I confess there are times when the lack of civility in sports is embarrassing. How is it that normally kind and compassionate human beings can be so intolerant and filled with hatred toward an opposing team and its fans? I have watched sports fans vilify and demonize their rivals. They look for any flaw and magnify it. They justify their hatred with broad generalizations and apply them to everyone associated with the other team. When ill fortune afflicts their rival, they rejoice. Brethren, unfortunately we see today too often the same kind of attitude and behavior spill over into the public discourse of politics, ethnicity, and religion. My dear brethren of the priesthood, my beloved fellow disciples of the gentle Christ, should we not hold ourselves to a higher standard? As priesthood bearers, we must realize that all of God’s children wear the same jersey. Our team is the brotherhood of man. This mortal life is our playing field. Our goal is to learn to love God and to extend that same love toward our fellowman. We are here to live according to His law and establish the kingdom of God. We are here