In Bonilla-Silva’s explanation of colorblindness, he presents three main terms: race, racial structure, and racial ideology. He defines the notion of race as human categorical creations that can change instead of everlasting categories. The second term, racial structure, which is a racialized social system providing systematic white privileges. The racial structure remains in place because the dominant group benefits from it while those who are at the disadvantage remain at the bottom because they cannot change the structure being the minority. The third, racial ideology, is the rationalization of whites to defend their white privilege and their systematic advantages, even unconsciously (Bonilla-Silva 8-9). Like McIntosh and Tatum, Bonilla-Silva
