The Orthodox Doctrine Of The Trinity

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What does it mean that we are made in the image and likeness of God?
The first thing that the majority of theologians and biblical scholars agree on is that it at least means that we were made to be relational beings.
The orthodox doctrine of the Trinity recognizes God is one God, co-existing in three distinct persons of the Father, Son, and Holy Spirit. This is clearly taught in the scriptures, and has been recognized by the Church since the second century. These three persons of the Trinity are forever in perfect relationship with each other. There has always been and always will be absolute love, joy, harmony and peace within the Godhead. The very essence of God is relational and that essential quality has been imprinted on humans.
Professor Darrell Johnson notes in his book Experiencing the Trinity:
At the center of the universe is a relationship. This is the most fundamental truth I know. At the center of the universe is a community. It is out of that
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We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your faith; if it is serving, then serve; if it is teaching, then teach. (Romans 12:4-7)
Our culture picks up on this idea that we are all created very differently and has developed a narrative comprised of concepts like “rugged individualism,” “pull yourself up by your bootstraps,” and “every man for himself.” As Christians, while acknowledging our dependence upon God, we have bought into the idea pushed by the culture that independence is an ultimate virtue. This idea of independence is a myth. Despite these cultural narratives, the truth is our very existence is dependent on our interdependence. How long would you last if you had to go out tomorrow and hunt or grow your own