Brady 3: 1-12 Analysis

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The text of Micah 3:1-12 is a speech that was given by Micah. To me, in this speech he seems to be very displeased with the leaders of Jacob. In a way they are described as cannibals in the way they are treating the people. He continues to tell how the leaders of the people love evil and hate the good. I feel like as if they knew their job and at the beginning was truly doing the work of the Lord, but then got distracted. Because we are human, I feel like they got distracted by earthly things and took advantage of their titles. Scripture says that some of the things the leaders cared more about was the money they were collecting or how they were looked upon by others. Then when they needed help they would call upon the name of the Lord but …show more content…
Few things were addressed about Micah, personally. Many Old Testament prophets, during the time, were identified under their occupation or by their father’s name, but not Micah (Smith, L. 4). The name Micah can be translated to “Who is like Yahweh” (Smith, L. 4). The book of Micah is an oracle of judgment, following the pattern of judgment then hope (Smith, L. 4, Limburg 161). Micah prophesied during 750-687 BCE and was the only eighth century prophet to predict the fall of Jerusalem (Mercer 767). Some would say that Micah felt that his calling was to reveal the wrongful acts of the leaders (Mercer …show more content…
The book of Micah states, “And Jerusalem with iniquity… Yet they lean on the Lord, and say, “Is not the Lord among us? No harm can come upon us.””(Micah 3:10-11). Micah was suggesting how dare the people reject God and then rhetorically expect Him to protect them (Smith, V. 494). Because the people were silent in their praises and practices to uplift God, He will match the silence of the city once He destroys Zion (Limburg, 179). In the text the word abhor was used to describe those in power who were wicked and doing wrong (Micah 3:9). In this context, abhor describes something totally repulsive in cultic or moral reasonings (Limburg, 178). “Who build up Zion with bloodshed…” is near the ending of this to make some leaders and the poor remorseful. I think Micah hit some heart strings of the poor when he stated this the town that the poor, who were forced to build it, will be brought down due to the iniquities of their leaders (Limburg
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