Doctrine Of Incarnation

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The Doctrine of the Incarnation
Summarizing the life of Jesus it states that "this is the way it is in the New Testament itself. When Jesus spoke during his life, people did not say, "Here is the Son of God who was born in such a miraculous way. We'd better listen to what he has to say." They said, is not this Jesus, the son of Joseph, whose father and mother we know? (John 6:42). Even those who followed him and did not follow him because they first knew the secret of his origins (Guthrie, 244).
For this reason, it would seem strange that people did not immediately, understand who Jesus was or how He came into the world. However, people did not address Jesus as the one born of a miraculous birth or that He was conceived by the Holy Spirit. In fact, most did not even recognize who the “Son of God” was nor did they seek to listen to what He had to say. Instead, they knew him by the natural or fleshy as the son of Joseph and Mary or the carpenter's son. Nevertheless, those who followed after Jesus did not comprehend who they were talking, walking, eating, or sleeping with.
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For the earliest Christians, then, "suffered under Pontius Pilate, was crucified, died, was buried, and rose again" came before a true understanding of "Jesus Christ, his only Son, our Lord." Their deepest faith came not by looking at the beginning but by looking at the end of Jesus' life on earth. Had they not experienced in his presence as the living risen Christ, they would simply have dismissed him as another martyred prophet and never have understood who he was and where he came from